The Middle Included Logos in Aristotle / Omer Aygun.
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TextPublisher: Northwestern University Press, Description: 1 online resource (286 p.)ISBN: 9780810134027Subject(s): Philosophy / Language | Philosophy | PhilosophyGenre/Form: Electronic books.Online resources: View this content on Open Research Library. Summary: The Middle Included is a systematic exploration of the meanings of logos throughout Aristotle’s work. It claims that the basic meaning is “gathering,â€? a relation that holds its terms together without isolating them or collapsing one to the other. This meaning also applies to logos in the sense of human language. Aristotle describes how some animals are capable of understanding non-firsthand experience without being able to relay it, while others relay it without understanding. Aygün argues that what distinguishes human language, for Aristotle, is its ability to both understand and relay firsthand and non-firsthand experiences. This ability is key to understanding the human condition: science, history, news media, propaganda, gossip, utopian fiction, and sophistry, as well as philosophy. Ã-mer Aygün finds Aristotle’s name for this peculiar but crucial human ability of “gatheringâ€? both experiences is logos, and this leads to a claim about the specificity of human rationality and language.
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| B395 .A27 2014 Essential Vulnerabilities | B398.K7 T73 2016 Essays on Plato's Epistemology | B491.E7 R323 2018 Perception in Aristotle's Ethics | B491.L6 A94 2016 The Middle Included | B491.O5 S46 2020 Aristotle's Ontology of Change | B577.G23 I53 1964 Galen's Institutio Logica | B720 .S64 2013 Speculative Medievalisms: Discography |
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The Middle Included is a systematic exploration of the meanings of logos throughout Aristotle’s work. It claims that the basic meaning is “gathering,â€? a relation that holds its terms together without isolating them or collapsing one to the other. This meaning also applies to logos in the sense of human language. Aristotle describes how some animals are capable of understanding non-firsthand experience without being able to relay it, while others relay it without understanding. Aygün argues that what distinguishes human language, for Aristotle, is its ability to both understand and relay firsthand and non-firsthand experiences. This ability is key to understanding the human condition: science, history, news media, propaganda, gossip, utopian fiction, and sophistry, as well as philosophy. Ã-mer Aygün finds Aristotle’s name for this peculiar but crucial human ability of “gatheringâ€? both experiences is logos, and this leads to a claim about the specificity of human rationality and language.
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KU Select 2016 Front List Collection
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