Perception in Aristotle's Ethics Eve Rabinoff.
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TextPublisher: Northwestern University Press, Description: 1 online resource (208 p.)ISBN: 9780810136434Subject(s): Philosophy / History & Surveys / Ancient & Classical | PhilosophyGenre/Form: Electronic books.Online resources: View this content on Open Research Library. Summary: Rabinoff strives to account for ethical perception (aisthesis) in Aristotle's ethicsâ€"to give it a place of importance in ethical choice and actionâ€"and to offer an account of the faculty of perception expansive enough to include reception of the ethical significance of particulars. The book is motivated by particular features of Aristotle's thought and by increasing philosophical awareness that the ethical agent is an embodied, situated individual, rather than a disembodied, abstract rational will. Traditionally, the soul has been understood to have a non-rational part characterized by desire and perception and a rational part characterized by thinking, knowledge, and argument. Depending on how the relationship between the sides is conceived, the non-rational is either a bane to be controlled by the rational, or plays an irreducible role in moral action. By establishing and accounting for perception's place in ethics, Rabinoff shows the importance for ethical life of integrating both.
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| B128.H86 A2 1975 Hsin-lun (New Treatise) and Other Writings by Huan T'an (43 B.C.-28 A.D.) | B395 .A27 2014 Essential Vulnerabilities | B398.K7 T73 2016 Essays on Plato's Epistemology | B491.E7 R323 2018 Perception in Aristotle's Ethics | B491.L6 A94 2016 The Middle Included | B491.O5 S46 2020 Aristotle's Ontology of Change | B577.G23 I53 1964 Galen's Institutio Logica |
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Rabinoff strives to account for ethical perception (aisthesis) in Aristotle's ethicsâ€"to give it a place of importance in ethical choice and actionâ€"and to offer an account of the faculty of perception expansive enough to include reception of the ethical significance of particulars. The book is motivated by particular features of Aristotle's thought and by increasing philosophical awareness that the ethical agent is an embodied, situated individual, rather than a disembodied, abstract rational will. Traditionally, the soul has been understood to have a non-rational part characterized by desire and perception and a rational part characterized by thinking, knowledge, and argument. Depending on how the relationship between the sides is conceived, the non-rational is either a bane to be controlled by the rational, or plays an irreducible role in moral action. By establishing and accounting for perception's place in ethics, Rabinoff shows the importance for ethical life of integrating both.
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