Theft Is Property! Dispossession and Critical Theory / Robert Nichols.
Material type:
TextSeries: Radical AmericasPublisher: Duke University Press Manufacturer: Project MUSE, Description: 1 online resource (pages cm)ISBN: 9781478007500; 1478007508Subject(s): Indigenous peoples -- Land tenure -- North America | Indians of North America -- Legal status, laws, etc | Indians of North America -- Claims | Indians of North America -- Land tenureGenre/Form: Electronic books. Additional physical formats: Online version:: Theft is property!DDC classification: 970.004/97 LOC classification: E98.L3 | N534 2020Online resources: Full text available: | Item type | Current library | Call number | URL | Status | Date due | Barcode | Item holds |
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eBook
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Digital Library
Resources in this library are accessible in digital format e.g. eBooks or eJournals accessible online. |
E98.L3 N534 2020 (Browse shelf(Opens below)) | Link to resource | Available |
Includes bibliographical references and index.
That Sole and Despotic Dominion: Two Lineages -- Marx, after the Feast -- Indigenous Structural Critique -- Dilemmas of Self-Ownership, Rituals of Antiwill
Open Access Unrestricted online access star
"In THEFT IS PROPERTY! Robert Nichols develops the concept of "recursive dispossession" to describe the critical bind that indigenous activists face when seeking justice for the appropriation of their land: they simultaneously claim that their land was stolen by Anglo settlers, but also that territoriality and property ownership are themselves settler concepts. Putting indigenous thought into conversation with Marxist theory, Nichols argues that property relations under settler colonialism are built upon a structural form of negation, wherein some groups must be alienated from the very property that is being created. Thus, theft precedes and generates property, rather than vice versa, and indigenous claims of retroactive "original ownership" are not contradictory or logically flawed, but rather, gesture back to this very dynamic. By looking at dispossession as a unique historical process in the context of colonialism, Nichols shows how contemporary indigenous struggles have always already produced their own mode of critique and articulation of radical politics"-- Provided by publisher.
Description based on print version record.

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