000			03386cam a22004934a 4500
001			muse84045
003			MdBmJHUP
005			20210127151519.0
006			m o d
007			cr||||||||nn|n
008			190719s2020 ncu o 00 0 eng d
010			_z 2019028453
020			_a9781478007586
020			_a1478007583
020			_z9781478006169
020			_z1478006161
035			_a(OCoLC)1112130016
040			_aMdBmJHUP _cMdBmJHUP
043			_aa-le---
050	0	4	_aHX378.A6
082	0		_a320.53/15095692 _223
100	1		_aBardawil, Fadi A, _d1977- _eauthor.
245	1	0	_aRevolution and Disenchantment _bArab Marxism and the Binds of Emancipation / _cFadi A Bardawil.
264		1	_bDuke University Press,
264		3	_bProject MUSE,
300			_a1 online resource (1 online resource)
490	0		_aTheory in forms
504			_aIncludes bibliographical references and index.
506	0		_aOpen Access _fUnrestricted online access _2star
520			_a"EMANCIPATION BINDS is an intellectual history of the Lebanese New Left in the late 1960s. Through deep archival work, Fadi Bardawil's analysis moves beyond the usual narrative of the reception of Marxist-Leninist thought in the postwar Middle East in order to analyze the production and circulation of critical and revolutionary theory as both a part of, and apart from, the Arab intellectual tradition. His primary interlocutor in this history is Waddah Charara, a militant intellectual pushed to the fore of the decolonial and revolutionary movements of the postwar era. Bardawil interweaves Charara's own intellectual trajectory and writings with those of others, holding the theoretical discussions in close relation with the sticky specificity of the internecine solidarities and fissions that characterized revolutionary movements of the time - specificity that has been all but lost for lack of formal archives. Bardawil's use of both historical and ethnographic methods - a fieldwork in theory - pulls the analysis from a strictly theoretical register so that it might better be operationalized in terms of practice. His argument responds to what he refers to as the "metropolitan unconscious" within Middle Eastern studies that attempted to encapsulate and reify Leftist Arab thought outside of its context. In considering these intellectuals "at home," Bardawil reworks the typical asymmetrical relationship that used Continental critical theory to pull apart and simplify postwar revolutionary Arab thought in order to place intellectuals from both traditions in conversation with one another"-- _cProvided by publisher.
588			_aDescription based on print version record.
650		0	_aSocialism _zLebanon _xHistory.
650		0	_aNew Left _zLebanon _xHistory.
651		0	_aLebanon _xPolitics and government _y1946-
655		7	_aElectronic books. _2local
776	1	8	_iPrint version: _tRevolution and disenchantment _dDurham : Duke University Press, [2020] _z9781478006169 _w(DLC) 2019028452
710	2		_aProject Muse. _edistributor
830		0	_aBook collections on Project MUSE.
856	4	0	_zFull text available: _uhttps://muse.jhu.edu/book/73576/
999			_c26022 _d26022